Category
Averroes on intellection and Conjunction, 1966
By: Alfred l. Ivry
Title Averroes on intellection and Conjunction
Type Article
Language English
Date 1966
Journal Journal of the American Oriental Society
Volume 86
Issue 2
Pages 76-85
Categories De anima, Psychology, Tradition and Reception, Aristotle, Intellect
Author(s) Alfred l. Ivry
Publisher(s)
Translator(s)

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Die 'inneren Sinne' bei Averroes, 1965
By: Helmut Gätje
Title Die 'inneren Sinne' bei Averroes
Type Article
Language German
Date 1965
Journal Zeitschrift der Deutschen Morgenländischen Gesellschaft
Volume 115
Pages 255–293
Categories Psychology, De anima
Author(s) Helmut Gätje
Publisher(s)
Translator(s)

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L'unité de l'homme : saint Thomas contre Averroès, 1960
By: G. Verbeke
Title L'unité de l'homme : saint Thomas contre Averroès
Type Article
Language French
Date 1960
Journal Revue philosophique de Louvain
Volume 58
Pages 220-249
Categories Tradition and Reception, De anima, Psychology
Author(s) G. Verbeke
Publisher(s)
Translator(s)

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Heresy and Epithet: An Approach to the Problem of Latin Averroism, I, 1954
By: Stuart Mac Clintock
Title Heresy and Epithet: An Approach to the Problem of Latin Averroism, I
Type Article
Language English
Date 1954
Journal The Review of Metaphysics
Volume 8
Issue 1
Pages 176-199
Categories Averroism, Latin Averroism, Siger of Brabant, De anima
Author(s) Stuart Mac Clintock
Publisher(s)
Translator(s)

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The Ten Senses in the Siete Partidas, 1952
By: J. Homer Herriott
Title The Ten Senses in the Siete Partidas
Type Article
Language English
Date 1952
Journal Hispanic Review
Volume 20
Issue 4
Pages 269-281
Categories Law, De anima, Psychology
Author(s) J. Homer Herriott
Publisher(s)
Translator(s)

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رسائل ابن رشد و هي لالعلامة ابي الوليد [...] ابن رشد مشتملة على ست رسائل. ١. السماع الطبيعي. ٢. السماع و العالم. ٣. الكون و الفساد. ٤. الاثار العلوية. ٥. كتاب النفس. ٦. ما بعد الطبيعة, 1947
By: Averroes
Title رسائل ابن رشد و هي لالعلامة ابي الوليد [...] ابن رشد مشتملة على ست رسائل. ١. السماع الطبيعي. ٢. السماع و العالم. ٣. الكون و الفساد. ٤. الاثار العلوية. ٥. كتاب النفس. ٦. ما بعد الطبيعة
Transcription Rasāʾil Ibn Rušd wa-hiya li-l-ʿalāma ʾAbī l-Walīd [...] Ibn Rušd muštamila ʿalā sitt rasāʾil
Type Monograph
Language undefined
Date 1947
Publication Place Ḥaidarābād
Publisher Dāʾirat al-maʾārif al-ʿUṯmānīya
Categories Natural Philosophy, Cosmology, De anima, Metaphysics
Author(s) Averroes
Publisher(s)
Translator(s)

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Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote, 1947
By: Gérard Verbeke
Title Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote
Type Article
Language French
Date 1947
Journal Revue philosophique de Louvain
Volume 45
Pages 314-338
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) Gérard Verbeke
Publisher(s)
Translator(s)

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Averroes’s Unity Argument Against Multiple Intellects
By: Stephen R. Ogden
Title Averroes’s Unity Argument Against Multiple Intellects
Type Article
Language English
Journal Archiv für Geschichte der Philosophie
Volume 103
Issue 3
Pages 429–454
Categories De anima, Aristotle
Author(s) Stephen R. Ogden
Publisher(s)
Translator(s)
Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes’s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes’s most important philosophical argument for his distinctive view of intellect.

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The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism, 1997
By: B. Carlos Bazán
Title The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism
Type Article
Language English
Date 1997
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 64
Pages 95-126
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) B. Carlos Bazán
Publisher(s)
Translator(s)

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Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima, 2012
By: Bernado Carlos Bazán
Title Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives
Pages 111–171
Categories Aquinas, De anima
Author(s) Bernado Carlos Bazán
Publisher(s)
Translator(s)

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Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima, 2008
By: Averroes, David Wirmer (Ed.),
Title Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima
Type Monograph
Language undefined
Date 2008
Publication Place Freiburg
Publisher Herder
Series Bibliothek der Philosophie des Mittelalters
Volume 15
Categories Psychology, Commentary, Tradition and Reception, De anima
Author(s) Averroes , David Wirmer ,
Publisher(s)
Translator(s) David Wirmer

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تلخيص كتاب النفس لأرسطو لابن رشد. مخطوط بحروف عبرية. وصف واستفهام, 1981
By: ʾAḥmad Šaḥlān
Title تلخيص كتاب النفس لأرسطو لابن رشد. مخطوط بحروف عبرية. وصف واستفهام
Transcription Talḫīṣ kitāb al-nafs li-ʾArisṭū li-bn Rušd. Maḫṭūṭ bi-ḥurūf ʿibrīya. Waṣf wa-stifhām
Translation Averroes's Epitomé on Aristotle's De anima. A manuscript in Hebrew letters. Description and enquiry
Type Book Section
Language Arabic
Date 1981
Published in ʾAʿmāl nadwat Ibn Rušd wa-madrasatihī fī l-ġarb al-ʾislāmī bi-munāsabat murūr ṯamānīya qurūn ʿalā wafāt Ibn Rušd
Pages 166–181
Categories Psychology, De anima
Author(s) ʾAḥmad Šaḥlān
Publisher(s)
Translator(s)

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رسائل ابن رشد و هي لالعلامة ابي الوليد [...] ابن رشد مشتملة على ست رسائل. ١. السماع الطبيعي. ٢. السماع و العالم. ٣. الكون و الفساد. ٤. الاثار العلوية. ٥. كتاب النفس. ٦. ما بعد الطبيعة, 1947
By: Averroes
Title رسائل ابن رشد و هي لالعلامة ابي الوليد [...] ابن رشد مشتملة على ست رسائل. ١. السماع الطبيعي. ٢. السماع و العالم. ٣. الكون و الفساد. ٤. الاثار العلوية. ٥. كتاب النفس. ٦. ما بعد الطبيعة
Transcription Rasāʾil Ibn Rušd wa-hiya li-l-ʿalāma ʾAbī l-Walīd [...] Ibn Rušd muštamila ʿalā sitt rasāʾil
Type Monograph
Language undefined
Date 1947
Publication Place Ḥaidarābād
Publisher Dāʾirat al-maʾārif al-ʿUṯmānīya
Categories Natural Philosophy, Cosmology, De anima, Metaphysics
Author(s) Averroes
Publisher(s)
Translator(s)

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شرح ابن رشد الكبير لكتاب النفس لأرسطوهل هو كتاب ناقص؟, 1998
By: Fatḥī al- Lawātī
Title شرح ابن رشد الكبير لكتاب النفس لأرسطوهل هو كتاب ناقص؟
Transcription Šarḥ Ibn Rušd al-kabīr li-kitāb al-nafs li-ʾArisṭū. Hal huwa kitāb nāqiṣ?
Translation Ibn Rushd's Great Commentary on De Anima. Is this Book Incomplete?
Type Article
Language Arabic
Date 1998
Journal Maǧalla ṣādiqīya. La Revue sadikienne
Volume 10
Pages 70–73
Categories Modern Interpretations and Adaptations, De anima
Author(s) Fatḥī al- Lawātī
Publisher(s)
Translator(s)

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’Active Intellect’ in Avempace and Averroës: An Interpretative Issue, 2016
By: Daniel Bučan
Title ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 345–358
Categories Ibn Bāǧǧa, De anima, Psychology
Author(s) Daniel Bučan
Publisher(s)
Translator(s)
This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas.

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“Incepit quasi a se”, 2023
By: Amos Bertolacci
Title “Incepit quasi a se”
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 408-435
Categories Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)
The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī.

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First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Ru\u0161d, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn S\u012bn\u0101, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna\u2019s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes\u2019 knowledge of Avicenna\u2019s thought is probably based on a given summa by Avicenna, the Kit\u0101b al-\u0160if\u0101\u02be (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kit\u0101b al-\u0160if\u0101\u02be authored by al-\u01e6\u016bz\u01e7\u0101n\u012b.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-22","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5605,"section_of":5606,"pages":"408-435","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["\u201cIncepit quasi a se\u201d"]}

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